Question: What is the truth?
Answer: The truth about what? Life? Death? Dogs? Cats? Food? People? The planet?
Every aspect of life has its own truth. This truth exists independent of our thinking. We may see a certain truth, a certain value in things, but that does not mean that this is the complete truth.
For example: to some people, the milk is what they see as the most important truth about cows. To others, it is the meat they can bring to market and make a living from. Others like the leather and use it as the basis for their livelihoods.
But what is the ultimate, the highest truth of a cow? That is what we must find out. And we must do the same for all other aspects of life. In all our human endeavors, we must always find out what the highest truth is. This includes our jobs, our professions, our families, our aspirations, our dreams and ambitions.
What is the highest truth in all of them? And also, what is our deepest relationship with these aspects of life? How connected are we? How close are we to life? How much of life do we consider to be a part of us?
We must always inquire and never let up on the search.
Tuesday, August 13, 2019
Sunday, June 30, 2019
About Meaning:
In it, a diner is confronted with three question written on the back of his menu:
1. Why are you here?
2. Are you afraid of death?
3. Are you leading a fulfilled life?
As the author remarks, these are unusual questions and not found on every café’s menu.
To 1: this question refers to one’s purpose in life. Why are you here on earth? What is your mission? What is the plan for you?
To 2: as long as you have not yet found your purpose in life, you will probably fill your life with substitutes, with things that make you use up your time here on earth, but the nearer to death you come, the more you will experience a sense of desperation for not having found your purpose and for perhaps having wasted your life.
To 3: when you find your purpose in life, your higher mission, then you will lead a truly satisfied life. Without this higher purpose, this deeper meaning, your life will be hollow, and you cannot lead a truly fulfilled life. And you will not be able to contribute in a meaningful way to those around you that you love and that love you.
Consciousness wants to express itself:
It pushes to the fore. It wants to understand. It wants to know more about itself. Consciousness wants to know that it feels something. Consciousness wants to recognize itself in the mirror of the mind.
Without the mind, there is no hope of ever knowing anything. The mind is the mirror where the seer can see itself in the seen.
The seer, the act of seeing, and the seen. That seems to be the whole of existence. And yet, there is more, a bit more. And that is the conscious knowing of it all. It’s the knowing. There is no knower, and nothing known. Only knowing. In a state of suspension. A state of reality, of being, of existing, of ever-fulfilling bliss.
Without the mind, there is no hope of ever knowing anything. The mind is the mirror where the seer can see itself in the seen.
The seer, the act of seeing, and the seen. That seems to be the whole of existence. And yet, there is more, a bit more. And that is the conscious knowing of it all. It’s the knowing. There is no knower, and nothing known. Only knowing. In a state of suspension. A state of reality, of being, of existing, of ever-fulfilling bliss.
Saturday, June 29, 2019
The Wind of Life
We all have the wind of life inside of us. We all can use this wind of life to protect the life that has formed on this planet in this vast universe. The potential for life is never not in existence. It exists, because a universal life force exists that is just dying to express itself in as many forms as possible. It jubilantly bursts forth when given the opportunity and the right environment.
We humans are the highest life form on this planet and are therefore the most capable of making sure life is supported as much as it is humanly possible. Within us blows the wind of life and the same wind of life blows through the other living expressions around us.
We humans are the highest life form on this planet and are therefore the most capable of making sure life is supported as much as it is humanly possible. Within us blows the wind of life and the same wind of life blows through the other living expressions around us.
Monday, June 17, 2019
Reiki Principles
In the practice of Reiki, we follow principles prescribed by the Meiji Emperor.
We use five principles:
> no anger
> no worries
> be appreciative
> be diligent
> be kind
> No anger means to let go of the past and not to be emotionally attached to any of the situations that you have already encountered in your life.
> No worries means to stop worrying about the future and to take your mind out of the many situations that you might encounter in your future life.
> Being appreciative means to be present to your situation at this moment and to fully accept and cherish it right now.
> Being diligent means to honor every moment and everything that you do when you experience it.
> Being kind means to be non-hurtful and supportive in a mild way in order to further all of life’s expressions.
The first two of these principles deal with letting go of the past and the future respectively.
The other three principles deal with the moment in which you live your life. They give you pointers of how to interact with people and things that you come across on your daily journey.
We use five principles:
> no anger
> no worries
> be appreciative
> be diligent
> be kind
> No anger means to let go of the past and not to be emotionally attached to any of the situations that you have already encountered in your life.
> No worries means to stop worrying about the future and to take your mind out of the many situations that you might encounter in your future life.
> Being appreciative means to be present to your situation at this moment and to fully accept and cherish it right now.
> Being diligent means to honor every moment and everything that you do when you experience it.
> Being kind means to be non-hurtful and supportive in a mild way in order to further all of life’s expressions.
The first two of these principles deal with letting go of the past and the future respectively.
The other three principles deal with the moment in which you live your life. They give you pointers of how to interact with people and things that you come across on your daily journey.
Sunday, June 16, 2019
From the Taittiriya Upanishad:
From the Taittiriya Upanishad:
Humans, in their ignorance, identify themselves with the material sheaths that encompass their true Selves. Transcending these, they become one with Brahman, who is pure bliss.
Comment:
The material sheath is the human body. Identification with the body is also called the ego. The ego is the notion of having had particular experiences relating to this body with its mind and senses. Living as the ego is living in a restricted way, only being concerned with the survival of this body. Ego-centric living is a miserable way of living, full of conflict and fear. It is also a never-ending fight for survival. It is a highly restrictive way of existing, where only the things that relate intimately to oneself are accepted, while everything not intimately connected will be discarded, perhaps in a highly degrading and demeaning way.
Life exists outside of the limits that we humans put on it. There are people who look, think, feel, and act differently from the way we look, think, feel, and act. As long as they are not attempting to force us to accept their way of existing as the “correct” way, we should accept their differences as the way life has evolved over time.
The essence of other people is connected to the same essence that makes us come alive. Water is used to nourish all kinds of fruit trees, whether they carry apples, oranges, or cherries. The same water quenches our thirst, the thirst of cows, and the thirst of birds.
In the same way, the essence within all people is the same. This essence, when experienced consciously, is experienced as the ultimate bliss. This essence has been given different names by different cultures, but it is still only one essence. Water is called many different names in different languages, but its essence remains the same.
Humans, in their ignorance, identify themselves with the material sheaths that encompass their true Selves. Transcending these, they become one with Brahman, who is pure bliss.
Comment:
The material sheath is the human body. Identification with the body is also called the ego. The ego is the notion of having had particular experiences relating to this body with its mind and senses. Living as the ego is living in a restricted way, only being concerned with the survival of this body. Ego-centric living is a miserable way of living, full of conflict and fear. It is also a never-ending fight for survival. It is a highly restrictive way of existing, where only the things that relate intimately to oneself are accepted, while everything not intimately connected will be discarded, perhaps in a highly degrading and demeaning way.
Life exists outside of the limits that we humans put on it. There are people who look, think, feel, and act differently from the way we look, think, feel, and act. As long as they are not attempting to force us to accept their way of existing as the “correct” way, we should accept their differences as the way life has evolved over time.
The essence of other people is connected to the same essence that makes us come alive. Water is used to nourish all kinds of fruit trees, whether they carry apples, oranges, or cherries. The same water quenches our thirst, the thirst of cows, and the thirst of birds.
In the same way, the essence within all people is the same. This essence, when experienced consciously, is experienced as the ultimate bliss. This essence has been given different names by different cultures, but it is still only one essence. Water is called many different names in different languages, but its essence remains the same.
Thursday, June 13, 2019
"Who am I?"
“Who am I?” That is the question one has to ask oneself all the time. In every situation, there is an opportunity to define what one stands for, what one’s core principles are. One’s character gets revealed in one’s thoughts and actions. To look at the intentions behind one’s thoughts and actions is self-inquiry, self-investigation, the deep search into one’s innermost being.
Are one’s intentions towards self-protection, the protection that does not care what happens to others in the process? Or, are one’s intentions towards making other people’s lives better, helping them cope better with their lot in life?
Selfishness vs. selflessness. Self or other.
Where is the dividing line between the inner – the self, and the outer – the other? Is there even a definite demarcation? Don’t you feel some pain when you have wounded someone in some way? Don’t you feel compassion for someone, when they have come up against hardship in their life?
We are connected in some ways, maybe in more ways than we think. Are we all one, as some beliefs tell us?
Are one’s intentions towards self-protection, the protection that does not care what happens to others in the process? Or, are one’s intentions towards making other people’s lives better, helping them cope better with their lot in life?
Selfishness vs. selflessness. Self or other.
Where is the dividing line between the inner – the self, and the outer – the other? Is there even a definite demarcation? Don’t you feel some pain when you have wounded someone in some way? Don’t you feel compassion for someone, when they have come up against hardship in their life?
We are connected in some ways, maybe in more ways than we think. Are we all one, as some beliefs tell us?
Subscribe to:
Posts (Atom)